War is not the health of the state. At least not in the long run. I respect Randolph Bourne and his cogent observation that “War is the health of the state”. But he is far too lenient in diagnosing war and that psychopathic institution of monopolistic coercion, which is the state. Rather war is the amphetamine of the state and speeds it along to its destruction along with the attending population.
War is a collective addiction of those who are vetted for violence and recklessness. They charge into areas laden with known lethal dangers. Amphetamine (or Amvet-a-mine?) is a capsule description of this addictive drug. It comes in many forms, as does war. It has been described to me by an addict as giving initially a rush of power, a feeling of purpose that drives eventually to conflict. One goes into the most difficult of projects with gusto only to be distracted later into another one. As its use continues headlong into constant use it brings on paranoia, exhaustion, anger and lack of judgment. One forgets simply how to take care of oneself and family as nourishment, health and hygiene fall by the wayside. Initial goals are forgotten for while the drive becomes for more and more of the experience itself. It ends up in despair, delusions, discord, disease and death.
It has been prescribed and proscribed by people who are doctors. It is designed in laboratories and manufactured in factories. This was seen as a way to get more work out of a nation. They have also said it was a way to get out of a depression. It was also seen as a way to stop other drug use or just to generally wake people up.
These authorities also saw it as a way for people to become more aggressive and talkative. Every thought became concentration and power. It was hailed as a way to increase initiative, confidence and alertness. Some also used it to get in trim and decrease consumption. While it was given to adults to stimulate them it was also administered to children to keep them quiet. Many use it to keep an edge on themselves. They also want others under them to use it to validate their use.
The drug operates the same way as war. It is uniform in effects, which may be why so many of its users wear uniforms or think uniformly. So they are in an outfit, which is also a gang. The drug was widely used by many of those involved in fighting in World War II, whether they were up in the air while acting as pilots or in the tank shooting off. They became crack troops. Even those who were behind the lines with their nose close to their desk and just working the lines given them in factories were inhaling this rush to destruction. It seemed that you could get a lot more done while doing it. So nations became addicted and could not see imagine existence without it. Hitler was known to get a lot of shooting done and stealing to feed his all-consuming frenzy. It was injected through his works and became his daily life. So it became part of others as well. So there was a method of amphetamine in his madness.
Even now that methamphetamine is banned, there is a band of brothers involved in it. Motorcycle gangs, which are uniformly military in organization, appearance and predereliction for violence are the primary purveyors of speed. Some speed around the country in formations and formulate speed as well. The origin of the Hell’s Angels name comes from names of military units. These bikers wore black leather Air Force bomber jackets adorned with unit patches as well as old German military helmets when riding . . .
One of the ingredients of meth is ammonia. Ammonia is a fertilizer as well as a poison. It is released as a dead body decays and has an evil smell. It is available everywhere for everyone to use. It is also a harsh cleanser of the fabric of society.
A saying during war is “Keep your powder dry”. This is so as that this substance will not lose its explosiveness. This also applies to speed, which is powder as well as a shot. It can come in any color or packaging. It is often used as a source of amusement or display of patriotism and visual effects. However fireworks are just an amusing aspect of explosive powder. The explosive powder of power must be kept pure and packed into a tight shell and then is placed in the head that is prepared for launching. It is dangerous in its denseness and kept dry so it will ignite. It could be shot up or hurled into an opening. There it breaks up into the energy of destruction, which ends in nothingness. The process usually repeats endlessly. It is an expensive habit to maintain. Keep alert, more than alert and the over-stimulation becomes a danger to the user. For this dry powder can kill friend and foe alike.
It is dangerous to make as well. One becomes connected to one’s product even without use. Stories abound of how manufacturers of this poison hurt and poison themselves or lose their lives and fortunes in explosions and fires. It’s been called by the godly an involvement in a satanic process. This dangerous edge may be a perverse incentive to some, like a shot of adrenalin.
It is said of dealers and manufacturers on the highest levels of this trade that they never get involved in this for personal use. It distorts good judgment and interferes with making a profit. And they do accumulate a lot of wealth and toys, more than they can ever use, in this trade of theirs. This may be the mainline reason that they got involved in all of this dealing with death.
It is also used to obtain sex and other favors. There are issues of identity, status as well as social climbing. There is also the feeling of control as addicts put more money into your pockets. There is adventure, and the joy of conspiracy with other like-minded wealthy, people. Dealing meth, like diplomacy, which is dealing with politics, can be war with another name.
It is used by the actors who play our lives on stage and in film as well as the suites of power. It also runs as a suite of those who give a music to our souls. For the music of this experience reaches to all whether you are of the country or the urban or urbane cultures or styles. Some who use it use this to rise to the top and maintain their positions there. This helps them attract huge audiences. For all this drive does is make the heart beat faster but then irregular. This raises the blood pressure as well. So they speed the march to the attack!
But it does create culture even with its destruction. As theater needs conflict war is a theater and conflict as well. While those in this field need initiative as well as discipline and power, inevitably through use there will arise unprovoked acts of violence. These are the first signs of misuse causing canceling of performances, productions as well as the conflict of the actor with civilized society.
Conflict is sometimes the result of irritability, which is also common with users. The tremors may arise from not being on firm ground. The effects might at first seem to give a unity of purpose but later it gives schizophrenia as an end result of its paranoia. This is a result of over-indulgence and leads to even larger doses with even greater symptoms resulting. A constant state of tenseness leads to brittleness. It also leads to a dramatic increase in spousal and child abuse. Alcoholism and other addictions can create some of the same effects.
War is the cancer of the state and it affects those who live within its power even if they are not users. Overgrowth of the defensive cells of any organism is cancer. The body goes haywire in determining what is hostile and what is essential to it. Cancer leads to the takeover and the death of its host. So war can bring about good things as well like ending a state. But will it bring the end of the addiction in others it has infected? A different way to alter consciousness is needed.
Because after long use depression will return worse than ever. The body politic will wonder what is wrong. So paranoia and fear will ensue and then it closes up. The shit that inevitably accumulates within it will not be let out. It is more than a constipation that the body suffers, for the toxins will leach into the blood. And with that comes pain, lack of appetite and blurred vision. Communications that are very demanding will also become increasingly unclear and rambling at the same time. The old remedy for this was blood letting. This is what is happening now as the head in its fever turns to the solutions of what is considered general use of Mc CHRYSTAL METHods. We Af Ghan too far into the glass pipe-line of war.
There are scores of similar symptoms shared by both amphetamines and war in this article. In fact, every symptom of speed has a war analogy. When the similarities become so often between two different fields and so obvious that puns and wordplay abound between them then there is more than a smile of a simile at work. This phenomena I call meta-forensics.
So let us proceed in this what I describe as a meta-forensics to understand how to deal with these problems. Yes, war and amphetamines are addictive and dangerous in many ways. While I would not recommend or use either one neither would I want either one banned, as the consequence of banning would only increase the problem. We have all seen how the War on Poverty increased the poverty problem. A War on War would be just as insane like the War on Drugs.
A misunderstanding of terms, or the inability of the terms to describe, terminates understanding. A psychosis that cannot be understood in its terms becomes a metaphorosis, which is another term I have invented. When much more of that happens it can cause such a dissonance that a metamorphosis can happen. .
We must acknowledge that the widespread use of amphetamines, especially meth, has been disastrous for poorer, rural America, like war always is. In prison I met many of these people who used or sold “meth” (speed), which is so similar to crack or cocaine it is sometimes called “country crack”. And like crack it is defining the culture of the country people as well in music and story as well as those who write and perform it.
It also addicts the brilliant, creative and disciplined. I’ve met in prison stockbrokers and fashion designers from New York City who used “meth” as well. I’ve never done it, sold it and always warned people against it and still do. Yet how can I completely condemn a drug that helped the great novelist and paragon of rationality, Ayn Rand, finish “The Fountainhead”? Or how can I condemn something used by Jack Kerouac, the novelist of the Beat generation, in writing On the Road”? Or how about all those college students who have used it for decades for the same reasons as Ayn or Jack, to cram knowledge and finish writings on a deadline?
The same goes for a fight. Fighting is natural for every tribe, even among boys. There is such a thing as just war. However if it becomes a continual policy among large amounts of combatants as it so often does it becomes just a war. This is one reason why we focus on individual stories in war fiction rather than the tramping of armies. Those involved in war or speed must be small in number and very aware of the dangers of what they do. If the state gets involved in pushing it or even if it becomes a mindless fad (something that often comes together) there is incredible danger. For something banned that thing becomes an allure and quest all of its own (The Fight Club). So war in its righteous wrath must be separate from the state as the church is separate from the state.
I preach and practice non-violence. When I have a violent fantasy (which is fairly often) I try to imagine and think through what are the goal and the aftermath and then try to imagine other strategies. I also ask the same in what I am going to get out of any drug experience, in imagining creative alternatives. Only psychedelics allow those types of questions and quests. There is so much shortsightedness in this world. Especially with those who act either inside or outside the box, whether the box contains cartridges or capsules. Still there are so few who will go out of the box that I encourage people to do so. But at the same time have an understanding or vision of what can come next.
War can have a horrible beauty and quest that has inspired much art at terrible cost. We can no longer afford it except as metaphor or as a final option. If we end up hurting others and ourselves, rather than helping then we must stop. When the process fails to work for someone the drug and war experience must end and not returned to. It seems so true and obvious in a normal state to do so but in the intoxicated state that these bring it seems unreal and even frightening. Those involved in war and speed tend to associate and trust only those who have close ties to it. So it is imperative that those involved maintain a connection with those who are judiciously honest and understanding of the problems involved and who are outside of that experience.
I suppose that some will also make the analogy of some ideas such as religion and politics are also addictions. For the purposes of this discussion a practice that becomes such an obsession in that it becomes uniformly dangerous to practitioners that they become violent to others qualifies that as an addiction. One of the reasons that a person wants to spread a practice so that they become an intense advocate is to validate the experience for themselves and to learn more about it. It is possible that among the advocates of an idea you will have addicts and non-addicts in this definition.
There is also the possibility of a genetic predisposition and that we orient ourselves to those drives such as has been theorized as for religion. Or we may have receptor sites for speed (or is it adrenaline) or war because it increases adrenalin. These may be related to our need for war. If this is how we are wired then we should allow expression of these instincts in as safe a way as possible and even give them a sense of meaning. And when it gets out of hand and causes the user to be damaging then the fullest moral authority with the least use of violence must be used.
So let’s continue with the addiction analogy. Those involved in wars of aggression and hurting those who are not involved should be treated as an addict who commits violence and theft. Let us leave aside criminal penalties that are levied on these acts. How can you motivate the addict to stop the anti-social behavior and instill an awareness or guilt of what they are doing so that they will decide to stop?
The best accepted treatment of those in addictive behavior is a staged confrontation. Those who are friends, family and others who have been hurt and know the actor have a planned surprise meeting with the accused. They all give their individual testimony of the terrible things that the person has done. Afterward they give their verdict to the miscreant. The sentence is: “Deal with their problem!” This is usually done through a program. The program is designed to understand their behavior and build support means so that they never indulge in the drug or behavior again. The twelve-step success begins with an admission of guilt and that they are addicts. It is as an act of recovery, which may result in a real change. The addict will use any rationale as an excuse to use the drug again. Yet long experience has concluded that a drug once abused can never be used again or the same destructive pattern re-emerges. So if they do go back to old habits they should suffer an exile, a shunning or boycott. This cycle can continue endlessly until the addict dies. Most never recover. The ones that do keep clean see themselves in a constant state of recovery, not as cured people.
The behavior of the state and its military is to ensnarl itself in everything that could be in opposition to it so as to engender self-censorship of possible critics. It also co-opts, censors, minimalizes, avoids, arrests or chases away any opposition to its self-perception as heroes. Still wars, attempts at empires and other horrid behavior have on occasion been shamed out of existence. This is how colonialism, Communism and the Vietnam War ended.
Police state functions can be dealt with the same way. In spite of propaganda from the official culture, high pay and other inducements police are often socially isolated. Who wants to party with someone who is obligated to bust you for breaking a stupid law? Partly because of this disconnect and the official requirements of violence, police and military people have high alcoholism and other drug problems, suicide rates and other abuse issues. Police and the military are war drug cultures.
Peace people are a small group of disguised therapists in a huge asylum that is run by the inmates. Some of us are in recovery ourselves. Even among the therapists we are in the minority. It is commonly accepted among the violent addicts that if something goes wrong it is OK and even a duty to relapse into the drug called war. This imprint has gone on for ages. So we must build through culture, tradition and moral code and imprint a loathing of war. The extreme efforts and accomplishments that made possible the imprint through this drug of war must be made through other means. This could be done through other drugs such as psychedelics, which help in reprinting. Other quests such as spiritual and cultural imprints help as well.
So we define the mass use of violence and amphetamines as the sign of massive evil and psychosis. We see this as the state or state of mind that accepts horror as normal or even ideal. We create communities of peace amid this structured chaos of war. We persevere and create this peace even if just to maintain our own sanity.
It is through our analysis, ideals and vision that we have a way of treatment. We must prove to our patients that they have a problem and that there are other more peaceful ways of dealing with their problems than what they are doing now. Whether they are consciously pursuing terror as a way of life or thinking that this is the only or best way out we must provide better options without the drug-like frenzy of violence. It has been described as one of the most difficult and rewarding of accomplishments for genius and commoner alike to give up an addictive drug. Giving up war will be a similar struggle. So let’s start looking at the problem this way.