The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.
My sister got pregnant when she was only 17 (and unmarried). She got married before the baby was born, but she always carried a chip on her shoulder about that. She is also a far-right, Ayn Rand style objectivist-conservative (but without the actual philosophy to understand what that means). I used to be content to merely say that I supported a woman’s right to make her own choices about her body, including a decision about whether or not to have an abortion. That, however, wasn’t good enough for my sister. She is strongly against a woman’s right to choose to have an abortion and, one day, forced the issue and made me think about what my true, bottom line, no holds bar reason for my pro-choice belief is. It comes down to this. I don’t care when a life starts. When a fetus is inside a woman’s womb it has no more rights than any other parasite does.
Now, I am sure that what I just said has REALLY upset at least half of the people reading this but I am willing to admit what most people won’t on this issue. It isn’t a matter of a fetus being capable of living on its own outside of a womb, or a fetus’ soul or anything else. It is, purely and simply, that a fetus meets the biological definition of a parasite and a parasite has no rights. All rights belong to the parasite’s host.
par•a•site (p r -s t )
1. Biology— An organism that grows, feeds, and is sheltered on or in a different organism while contributing nothing to the survival of its host.
parasite (p r -s t )
An organism that lives on or in a different kind of organism (the host) from which it gets some or all of its nourishment. Parasites are generally harmful to their hosts, although the damage they do ranges widely from minor inconvenience to debilitating or fatal disease.
A parasite that lives or feeds on the outer surface of the host’s body, such as a louse, tick, or leech, is called an ectoparasite. Ectoparasites do not usually cause disease themselves although they are frequently a vector of disease, as in the case of ticks, which can transmit the organisms that cause such diseases as Rocky Mountain spotted fever and Lyme disease.
A parasite that lives inside the body of its host is called an endoparasite. Endoparasites include organisms such as tapeworms, hookworms, and trypanosomes that live within the host’s organs or tissues, as well as organisms such as sporozoans that invade the host’s cells. See more at host.
Now, I like babies as much as anyone, however, I was not allowed by my sister to have a belief that was not utterly devoid of emotion. As a result, I came to an emotionless conclusion on this issue. It simply doesn’t matter to me how far along a fetus is. Nor does any other factor external to a woman matter to me. As long as a fetus is inside its mother, as long as it draws its nourishment and life directly from her, it is not, in my opinion, a person. It might be a ‘life’ but many things are alive which are not granted the status of a person. Once a child is born, by whatever means, it is IMMEDIATELY a person will all individual rights, privileges and protections thereof, but until it is outside of its mother it has no rights.
Ok, I have heard some pro-lifers argue that if a fetus is NOT a person, then someone who injures or kills a mother has not committed murder by killing the fetus. This argument is also nonsense because only the mother has the right to determine if her fetus will be born or not. Anyone who might take that choice away from her has committed murder because of the simple fact that they, and not the mother, took away the mother’s right to have that baby, to give it life.
Now, I have seen people who want those of us who believe in a woman’s right to have complete control over her body try to get us to look at pictures of aborted fetuses in order to try to evoke an emotional reaction. Sorry, this isn’t about emotion, it is about The Constitution. So, you might ask, how does that apply to anything else a person, male or female, might want to do to their own body. I say that it isn’t my right or the government’s right to tell them what they can and cannot do to themselves. This does not apply to those who are not of a sufficient age or intelligence to make an informed consensual decision about themselves but, other than that, if a person wants to have sex with people(s) of their own gender or with prostitutes; if they want to take drugs; if they want to ride a motorcycle with a helmet; or they want to shoot themselves in the head or otherwise end their own lives; if they want to marry someone that they love, serve in the military or raise children, I believe that The Constitution says that they have the rights to do so.
“The only valid purpose of law is to protect people from other people; not from themselves or to tell them how to live their lives.”
I am a Constitutional literalist, an absolutist. I do not believe that rights are given by The Constitution, nor are they hidden and waiting to be discovered in The Constitution. I believe that The Constitution guarantees that we have ALL rights except those specifically denied to us… and the line is where we take away those rights from someone else. I believe in freedom, and I believe that we can only truly be free when we are willing to allow everyone else to be as free as we ourselves want to be. The only question I have for my readers is this… do you have enough faith in our nation and our Constitution to trust that, with equal freedom, everyone else is capable of determining the courses of their own lives? Do you have enough faith to let everyone else be free?
Rhys M. Blavier
“Truth, Justice and Honor… but, above all Honor”
© copyright 2009 by Rhys M. Blavier
Thank you for reading this article. Please read my other articles and let me know what you think. I am writing them not to preach or to hear myself think but to try to create dialogs, debates and discussions on the nature of our government and how we can build upon and improve it based on what we have seen and learned over the course of the 225 years of The American Experiment.